Tariq Ali uses irony to destroy the Inquisition’s façade
of righteousness and expose the blatant hypocrisy and brutality of the Church’s
actions. For instance, the leaders of the Inquisition justify the oppression of
the Jews and Muslims by arguing that they are unenlightened infidels who must
be converted for their own improvement. Meanwhile, Umar points out that the
burning of Arabic texts was “one of the greatest infamies of the civilized
world,” and the last group of people to burn down an Arabic library were “illiterate
barbarians” (67). While proclaiming their own superiority, the Spanish
Catholics behave in a manner that is as uncivilized as they claim the Muslims
to be. Furthermore, when Cisneros argues that the Jews and Muslims must be
wiped out because they pose a threat to the Catholic World Order, Don Inigo
notes that “had it not been for the Hebrews and the Moors, the natural enemies
who have helped you keep the Church in one piece, Christian heretics would have
created havoc” (65). Ironically, the forces that Cisneros claims threaten the
Catholic Church have in fact provided the Christians with a common enemy that
kept the different sects united. Moreover, in Cisneros’ letter to Queen Isabella,
many of the traits that he objects to in the Muslim people are also present in
the Catholics. For example, Cisneros argues that in “any family which produces
more than three children,” the extraneous children should be taken away and raised
by the church (117). Hypocritically enough, Cisneros had just finished musing
on the Cardinal Gonzales de Mendoza, who had seven children out of wedlock
(115). Similarly, Cisneros suggests punishment “severe in the extreme” for
anyone found guilty of sodomy (117). Promptly after raising this suggestion, he
recalls all the instances of sodomy he has born witness to while working for
the Church (120). The contradiction between what Cisneros claims to make the
Church superior and what is actually true exposes the depravity of the Spanish
Inquisition. Additionally, Cisneros objects to Islam and Judaism on principle,
while in reality his private misgivings about his own faith actually reflect Muslim
beliefs. Cisneros confesses to himself that “it would be far more natural to
worship the lord as a concept” rather than a symbol like a crucifix (118). The
idea of the God as an abstract concept reflects the Muslim faith, which decrees
that God transcends conceptual thought. If Cisneros and the Church were more
accepting of dissimilar ideas, than the exchange of theologies could lead
people like Cisneros to practice their faith with truer belief than simply
following a particular edict allows. Therefore, the Church is inhibiting true
enlightenment, acting in contrast with its professed mission. While
demonstrating of the incongruity between what the Catholic Church says and what
it actually accomplishes, Tariq Ali depicts the senseless violence and wastefulness
of the Spanish Inquisition.
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